Podcasting and partisanship

I listened to the 11KBW Employment Podcast in which Katherine Taunton and Dan Stillitz KC discussed four recent cases on single-sex spaces: Peggie v NHS Fife and Beth Upton, Kelly v Leonardo UK Ltd,  Hutchinson and Others v County Durham and Darlington NHS Foundation Trust in the employment tribunals, and Good Law Project v EHRC in the High Court. 

Neutrality 

Stilitz starts by warning that people feel strongly about this subject, and says that he and Taunton will set out the issues as comprehensively and fairly as possible. So it seems that the aspiration of the podcast is to provide neutral, non-partisan analysis. My view is that the podcast is strikingly and disappointingly partisan, and that is the aspect of it I will mostly focus on. 

My own claim to neutrality is qualified. My personal position is rooted in the objective reality of sexed bodies, and therefore what has come to be called “gender-critical”. No doubt like everyone else on the planet I am prone to motivated reasoning, but I will always seek to comment candidly on the law as I understand it, irrespective of which side of this heated debate it serves. 

In his introductory remarks, Stilitz says this subject is very complicated and difficult. In truth, the judgment of the Supreme Court in For Women Scotland is straightforward, and a model of clear, concrete reasoning. It holds that so far as the Equality Act 2010 is concerned, “trans women” are men, even if they have gender recognition certificates. What that means is that if you use an exception under the Act to provide something for one sex only, that has to mean biological sex; in general, you can’t run a single-sex space or service for women, and then admit members of the subcategory of men who have the protected characteristic of gender reassignment, because that won’t be a genuine use of a sex-based exception. The subject is only complex for those who are determined to find a way around the judgment of the Supreme Court. So that is the first strike against the podcast’s claimed neutrality. 

The second comes hot on its heels. Stilitz speaks of the “well-known debate relating to trans rights and what are perceived to be the competing rights asserted by, in particular, gender critical feminists relating to single spaces in employers and in service providers”. He frames two things as being in opposition: “trans rights” on the one hand, which he simply refers to as rights without qualification; and on the other, something that takes many more words to name: “what are perceived to be the competing rights asserted by, in particular, gender critical feminists”. 

So the claims of one side are simply “rights”; the claims of the other are only “perceived,” and apparently limited to a subcategory of people called “gender critical feminists”. 

This is an odd framing. Politically, the argument that women are entitled to genuinely single-sex spaces is associated with gender critical feminism. But legally the argument is not that gender critical feminists have rights which are in tension with the claims of trans-identifying men, but that women — irrespective of their views on this issue — have rights on the basis of their sex which are in tension with the claims of trans-identifying men. (See what I did there? The things I regard as justified I called “rights”; the thing I regard as an abusive territory-grab I have called “claims”. The difference is that I know I’m doing it, and I have already said which side I’m on.) 

Goodwin and the GRA 2004 

Stilitz starts on his substantive analysis with Goodwin and the Gender Recognition Act 2004, which if not quite the very beginning is certainly a good enough place to start. He characterises the GRA as on its face giving trans people a very broad right to live in accordance with their acquired gender. That’s an ambitious reading of what is in reality more in the nature of a fancy kind of interpretation provision: the GRA tells us (with many express and we now know some rather important implied exceptions) what sex means in those fairly rare circumstances in which the law attaches consequences to whether someone is male or female. It doesn’t purport to give people who assert a cross-sex identity any positive rights to have other people participate in a wraparound pretence that they are indeed the opposite sex: if it did, the precise scope and nature of those rights would have to be carefully defined, enforcement mechanisms constructed, etc. It is also, to my mind, an over-ambitious reading of ¶91 of the judgment of the ECtHR in Goodwin; and if it is not, it is curious at any rate that there has never been a challenge to the adequacy of the GRA’s implementation of Goodwin.

For Women Scotland 

Stilitz then says that the judgment in For Women Scotland had thrown what had been a fairly stable status quo into disarray. It is true that “Stonewall Law” had created a widespread and complacent misapprehension that the protected characteristic of gender reassignment operated as an access all areas pass. That exact argument was made by counsel for the appellant in Croft (more on that later). It was rejected. The finding of the Court of Appeal, whatever else may be said about obiter comments in the judgment, was that protection from gender reassignment discrimination does not confer an entitlement to access single-sex spaces. 

That depended on the unsupported claim that the correct comparator to determine whether a trans-identifying man had suffered gender reassignment discrimination was a “non-trans woman”. That claim should have been laid to rest long ago by the judgment of the High Court in Green, but the myth had continued to be widely promulgated, accepted and, to the detriment of women, applied. 

Stilitz then says this: 

At various points in the judgment, the Supreme Court was at pains to say they weren’t cutting, cutting back trans rights. They weren’t purporting to rule on wider questions, in particular about single-sex spaces. Interestingly, in an interview with The Times in September 2025, Lord Hodge was very keen to, to try and clarify that point. He said that, “The case before the court involving Scotland had nothing to do with how or where single-sex spaces should be created. These points weren’t argued before us, we were not there to decide points that were not put to us or were not raised in the course of argument.”

But there is an important difference between what Lord Hodge said the court wasn’t purporting to rule on — how or where single-sex spaces should be created — and what Stilitz interprets that as meaning — wider questions, in particular about single-sex spaces. The judgment does not say when single-sex spaces should be created, no doubt because the Act doesn’t concern itself with that question, and the judgment is about the interpretation of the Act. But it is shot through with consideration of what the various permissions in the Act to create single-sex spaces and services mean; the unworkability of those permissions if sex is taken to mean “certificated sex” is central to the court’s reasoning. It is bizarre to suggest, as Stilitz does, that the judgment has nothing to say about how single-sex services and spaces can lawfully be operated: the judgment is clear that when the EqA permits single-sex provision, what it permits is single-sex provision on the basis of actual sex, not certificated sex. 

Croft v Royal Mail 

Stilitz then touches on Croft v Royal Mail, which he says “held in that case was that once one reached a certain stage of gender reassignment, the claimant was entitled to be treated as a woman, was entitled to use the women’s toilets”. 

That is not what the Court of Appeal held in Croft. What the court held was that there was nothing unlawful about the employer’s refusal to permit a trans-identifying man to use the women’s facilities in the workplace in circumstances where he had only just embarked on his “transition”. It is true that the judgment proceeds on the basis that there will be a certain “stage of transition” (evidently meaning hormone treatment and/or surgery) at which a trans-identifying man “becomes a woman and entitled to the same facilities as other women .” 

The Court of Appeal in Croft was having to work out for itself, before the GRA 2004 had been passed, what the legal consequences of “transition” might be in terms of access to opposite-sex facilities. Its answer was that pure self-identification was in any event not sufficient, although it anticipated that some degree (which it did not attempt to define) of medical and/or surgical modification would ultimately entitle an individual to access opposite-sex facilities. Before any other court had to attempt a definition of the “stage” of transition that would be requisite, parliament enacted a comprehensive regime for gender recognition in the GRA 2004, which (foreshadowing the judgment of the ECtHR in AP, Garçon and Nicot v France (Application Nos 79885/12, 52471/13 and 52596/13) (unreported) 6 April 2017) created a regime for legal recognition of “transition” that was not dependent on any medical or surgical preconditions beyond a diagnosis of dysphoria. As was perhaps not widely appreciated at the time, but is now clear from FWS, that regime did not provide the holders of gender recognition certificates with any right of access to opposite-sex facilities. 

How, in these circumstances, it can be suggested that the judgment of the Court of Appeal in Croft is anything but a dead letter is a mystery. 

The Darlington Nurses 

I am instructed in both Kelly and Peggie, and both are under appeal to the Employment Appeal Tribunal, so I will leave others to comment on Stilitz’s analysis of those judgments, and skip to his discussion of the Darlington nurses case. 

Stilitz begins his discussion of the Darlington case by noting that there was “a slightly unpleasant background” to the case in that rumours were circulating about whether or not Rose Henderson was “really a trans woman or not a trans woman in the full sense of the word.” Understandably, he doesn’t consider what it might mean for a man to be “really” a trans woman, or what exactly the “full sense of the word” might mean. What exactly is it to be “trans”? How might one distinguish even in theory between someone who is really trans, and someone who is only pretending? These are deep questions.

At ¶221, in its findings of fact, the tribunal records: 

[The nurses] believed Rose to be a sexually active biological male, who had stopped taking hormones, had a female partner, and had made no secret of this or of plans to have a baby. There was a basis in fact for this belief. Rose had told colleagues about plans to have a baby, and Rose was not in fact taking hormones at the time.

Whatever it may or may not mean to be “genuinely” a trans woman, one might think that a deep-seated desire to be regarded and treated by others as a woman would be part of it. One might think, further, that whatever exactly the limits of the category “trans women,” it could be expected to exclude heterosexual men currently trying to get their wives or girlfriends pregnant. One might even think that the intelligence that a particular “trans woman” in the habit of using women’s changing rooms where his female colleagues undress is a sexually active heterosexual man might be thought quite reasonably to inform their fears — whether founded in fact or not — about his real reasons for wishing to use that space. 

Apparently one would be wrong. Stilitz makes it clear that he regards these rumours “which frankly related to perhaps irrelevant aspects of Ms Henderson’s private life” as constituting unpleasant conduct on the part of the nurses, and he characterises their fears about his genuineness as “insinuations”. 

So a heterosexual man who by his own admission (or boast) was currently trying to get his girlfriend pregnant said he was a “trans woman,” and on the strength of that claim was allowed to use the female nurses’ changing room at his workplace. Some of his female colleagues objected that his presence made them feel uncomfortable, and drew attention in explaining their discomfort to the fact that he is known to be trying to get his girlfriend pregnant. According to Stilitz, it is the female nurses in this story who have behaved intolerably. 

Stilitz next discusses the delicate manoeuvre the tribunal performed to square its rejection of the nurses’ allegations of positive harassment of them (beyond the simple fact of his invasion of their changing room) with its finding that those allegations were made in good faith. Stilitz says: 

[T]he tribunal found all of that was not right, that Rose hadn’t behaved improperly in any way. It has to be said, that being the finding, you’d have thought that the tribunal would take a pretty dim view that this slew of allegations [that] were brought. But instead, they found that nonetheless, the claimants’ discomfort and so on was genuinely held, and that there were reasons why they perceived Rose to have behaved in this way.

This is certainly a puzzle. The nurses had said that Henderson had paraded around the changing room in tight-fitting boxer shorts with holes in them, that he had spent longer than he needed to in the changing room, that he had initiated conversations with female colleagues there, that he stared at their breasts while they were getting changed. One of the nurses said that on one occasion he had asked her three times “are you not getting changed yet?” 

The tribunal rejects most of those allegations as a matter of fact, although in relation to the last, it finds that Henderson asked the question at least twice. The judgment goes on (at ¶216): 

We reject any suggestion, implicit or otherwise, that Rose asked this question for some sinister reason. Rose Henderson did not see themselves as a threat to any colleague and was simply getting changed when someone else arrived in the changing room, went to their locker yet did not start to get changed. It may be that Rose lacked insight generally into the effect of their presence in that environment on some colleagues. This lack of insight is partly explained, we infer, from Rose’s inherent belief that the right place for Rose to change was the female changing room; from the fact that Rose had been using the changing room for some time without complaint – or without being aware of any complaints… 

Stilitz gives the impression that he considers the tribunal to have been unduly charitable to the claimants in finding that they had genuinely and sincerely believed the truth of their complaints, but in this passage the tribunal seems to be bending every nerve to give Henderson the benefit of the doubt. If a man whose employer has given him permission to use the women’s changing room notices that a female colleague he finds there appears to be hesitating to get changed, it really should not be asking too much of his powers of empathy to expect him to guess that she may be postponing getting changed because she is uncomfortable about his presence there. It might be thought odd and intrusive for a female user of that space to ask a colleague if she wasn’t getting changed yet, but much more so for a man to ask such a question. 

Stilitz considers the tribunal’s finding that each claimant suffered “… a minimum level of distress caused by — at the very least — the apprehension that they may be exposed in their underwear to a biological male whilst changing” to be “quite a strong finding in that it was the apprehension of something rather than anything actually happened that gave rise to the harassment.” Stilitz no doubt unconsciously substitutes “minimal” (meaning very small) for the “minimum” (meaning at least) used by the tribunal; and his assessment of this as a “strong” finding seems to indicate that he thinks it unjustified. 

This, when you think about it, is an odd view. Rose Henderson is a man. He is a man in every possible literal sense. He has an unmodified male body. He looks like a man, and as the tribunal finds at ¶212, he sounds like a man. He was at or around the time of the alleged harassment trying to get his girlfriend pregnant. And FWS tells us that even if he had a gender recognition certificate (which there was no suggestion he did), so far as the EqA is concerned he would legally be a man too. But for the detail that he had uttered the performative words “I am a woman” and thereby gained the Trust’s permission to use the women’s changing room, there was nothing to distinguish him from any other male employee of the Trust. Presumably Stilitz would agree that for a man who had not uttered those words, entering the women’s changing room would be a clear violation of their privacy and an act of harassment. It is difficult to understand why he would think that the incantation “I am a woman” makes the violation insignificant. 

But Stilitz is by no means the first sophisticated, thoughtful, clever lawyer to struggle to understand that a man in a women’s changing room is inherently abusive even when that man says he is a woman, so there is something going on here. My best guess (and we’re in the realm of psychology, not law, so anyone’s guess is as good as mine) is that it’s what psychologists call the “repetition effect” and propagandists know well: repeat any lie often enough and loud enough, and people will start to believe it. 

The lie in question is that some men (those sometimes called “trans women”) are women. It is certainly repeated with great regularity and insistence. My suspicion is that this particular lie has a superpower. Because it consists in a claim that some people are not the sex they are, it becomes impossible to speak of those people without either rejecting or assenting to and reinforcing the lie in the pronouns by which you refer to them. The reason it has been so determinedly made taboo to refer to trans-identifying men by masculine pronouns is that feminine pronouns serve as a compelling method of reinforcing the lie with every utterance about such a person, and of co-opting bystanders (and often even dissenters) into active collusion in their own brainwashing.

I believe this is most if not the whole of the reason why pronouns are such a bitterly fought-over frontier in the gender wars. Language compliance is one of the most powerful methods by which the lie is propagated. Defying the pronoun taboo serves as an intolerable drum-beat of resistance, and of insistence that the emperor has no clothes. It undermines the lie. 

Moving on to indirect discrimination, Stilitz says the analysis of the indirect discrimination claim in the Darlington case was “broad brush,” but since he doesn’t give particulars of any specific respects in which he thinks it mistaken or inadequate, his own analysis might be said to be guilty of the same fault. 

Stilitz is then very gently pressed by his interlocutor on the podcast, Katherine Taunton, on whether the fact that Henderson was known to be trying to get his girlfriend pregnant might have swayed the tribunal. He says “It has to be said, though, in one sense, the detail of Rose Henderson’s private life and relationship and plans for family and so on, one would have thought ought to be irrelevant to her treatment in the workplace,” and he goes on to point out the breadth of the protected characteristic of gender reassignment. It is certainly true that it is broad, and comfortably capable of including a man who proposes to undergo a process of gender reassignment (whether or not involving surgery) at some point in the future after he has fathered a family. But it really should not be hard to spot that the breadth of the protected characteristic is not a reason why men who possess it should be admitted to women-only spaces. On the contrary, that breadth is a reason why the protected characteristic of gender reassignment should not be treated as an access-all-areas pass to women’s spaces. 

Something else Stilitz feels has to be said in this context is that “if one were looking at a different protected characteristic, one wonders whether they’d have been given quite such a sympathetic hearing as to their concerns in circumstances where it was found that Rose herself had done nothing wrong.” 

This is worth some unpacking. What does Stilitz mean, exactly, about a “different protected characteristic”? I suspect it goes something like this. Suppose a group of nurses had complained of the use of their changing room by a black nurse, or a lesbian nurse? Suppose because of their racist or homophobic prejudices they had harboured suspicions about their colleague staring at them, or acting aggressively towards them, etc? The implication is that the nurses’ objection to Henderson’s use of the women’s changing room was rooted in his protected characteristic of gender reassignment, and in objecting they were displaying bigotry of a kind the tribunal should have shown no patience for. 

Once unpacked, it falls apart. That’s because the nurses were not objecting to Henderson’s presence in the women’s changing room because of his gender reassignment, but because of his sex. They had been provided with what they were told was a women-only space in which to change for work, and then their employer had permitted a male colleague to use it. There is nothing in the tribunal’s findings to suggest that they would have had less objection to a male colleague without the protected characteristic of gender reassignment using it, and it’s fanciful to imagine they might have. So their objection could only be characterised as born of bigotry if it was bigoted of them to want a women-only changing room in the first place. Of course it wasn’t. Their employer acknowledged that by purporting to provide it, and the 1992 regulations acknowledge it by making it mandatory. 

Perhaps more than any other observation, this flawed comparison to other protected characteristics discloses why this podcast was always going to fail its aspiration to neutrality. Stilitz’s blow could only land if the legal position were that “transwomen are women,” and the nurses were objecting to the presence of a particular subcategory of women, “trans women.” Whether Stilitz knows it or not, this is straight out of the trans activist playbook. It is the whole reason why activists are so keen on the space between “trans” and “woman,” because that gives the impression that the noun “woman” is qualified by the adjective “trans,” and lays the foundation for the false equivalence between objecting to men in a women’s changing room, and objecting to the presence of (genuine) subcategories of women there. Stilitz is following in the footsteps of the authors of A practical guide to Transgender Law (Law Brief Publishing, 2021, which I reviewed here), who said:

The EqA 2010 definition of ‘man’ is a male of any age and ‘woman’ is a female of any age’ (EqA s212). But without a definition of ‘male’ and ‘female’ this does not help. Is a trans male a male or a trans woman female? Is a trans woman something different from a woman? But a gay woman or a black woman are still women, why not a trans woman?

Stilitz is entitled to believe men who say that they are women, and that wider society should treat them as such, and that the law ought to compel this. But it is incorrect to proceed from that position as if it were either neutral or an accurate statement of the law. 

Taunton then suggests that the number of nurses who were raising complaints about Henderson’s use of the women’s changing room may also have influenced the tribunal in finding for them. Stilitz in his answer speculates that if trans-identifying men are excluded from women’s spaces, they might have claims for indirect or even direct discrimination because of gender reassignment. He says they probably would have indirect discrimination claims “because effectively they’re being stopped from using or from living in accordance with their lived gender”. He does not address the question of justification, which is curious, since this is the battle-ground on which any such claim would be most likely to be fought. 

It is also the basis on which any employer operating such a rule would be likely to defeat an indirect discrimination claim with ease, by reference to their obligations under the 1992 regulations. How could it possibly be said not to be a proportionate means of achieving a legitimate aim for an employer to do something which it is obliged by regulations to do? 

But the suggestion that trans-identifying men might have a direct discrimination claim is even more surprising. Stilitz goes on:

if one applies Croft v Royal Mail, certainly in the case of trans people who have undergone a process of gender reassignment, arguably then the appropriate comparator is a cis person of the same lived gender as them. 

The word “cis” is activist language, and should be surprising from a commentator who aspires to be seen as impartial. And as to the substance, it is difficult to see how that is arguable, after the short work of the suggestion made by the High Court in Green; and more especially in light of ¶134 of For Women Scotland: 

Where gender reassignment is the protected characteristic, in the case of a male person proposing to or undergoing gender reassignment to the opposite sex, the correct comparator is likely to be a man without the protected characteristic of gender reassignment and similarly for a woman (although there may be situations where the comparators sex is immaterial to the comparison)

That is an inevitable corollary of the core holding of FWS, namely that a gender recognition certificate does not change a person’s sex for the purposes of the EqA. A comparator is someone who is like the putative victim of discrimination in all material respects apart from his or her protected characteristic. So the comparator needed to determine whether a man with the protected characteristic of gender reassignment has suffered gender reassignment discrimination is a man without the protected characteristic of gender reassignment. 

The throwaway qualification “certainly in the case of trans people who have undergone a process of gender reassignment” appears to imply that Stilitz thinks that even after FWS there may be some category of trans people whose “transition” is so complete that they are entitled to be regarded as having changed sex. This feels like a throwback to Lord Bingham’s “visually and for all practical purposes indistinguishable” test in Chief Constable of the West Yorkshire Police v A (No 2) [2004] ICR 806. 

I have two points to make about this test. The first is a reminder of the legal position: it was superseded more than 20 years ago by the GRA 2004. 

The second is more visceral. 

“Visually and for all practical purposes indistinguishable.” Let’s think about that for a moment, shall we? What exactly are these practical purposes of the differences between men and women? Stilitz appears to be echoing Lord Bingham’s unthinking confidence that surgery can turn a man into someone who is for all practical purposes a woman. 

The most obvious practical purpose of the difference between men and women (presumably we’re not talking jar-opening) is sex and procreation. It is true that a man can have testicles removed and his penis flayed and inverted to line a surgical cavity roughly where you would find a vagina in a woman. The result is a surgical wound that will naturally try to heal, and must be kept open by regular dilation. This wound, one might think it need hardly be said, is not a vagina. It is a dead-end, unconnected to any female reproductive equipment. It will not self-lubricate in response to sexual arousal, nor will it contract on orgasm (supposing anything approaching even male orgasm is left to a man who has had this surgery). Any sperm ejaculated there will search in vain for an egg to fertilise. 

Anyone who imagines that the construction of such a cavity between a man’s legs makes him a woman would appear to equate womanhood with the presence of an accommodating hole into which another man may ejaculate. On that measure, a blow-up doll is a woman. I am not quite sure how to do justice in words to how insulting and morally repugnant I find this proposition.

But it is not just insulting and morally repugnant. It is also not the law. This was the question considered in Corbett v Corbett [1970] 2 All ER 33, in which the court ruled that so far as the common law was concerned, sex was fixed at birth and could not be changed by surgery. That approach was affirmed in Bellinger v Bellinger [2003] AC 467 and A v Chief Constable of West Yorkshire Police [2005] 1 AC 51. (For an extended discussion of these cases, see Foran, M. (2025), Defining sex in law. Law Quarterly Review, 141, 76–103.) A regime for legal recognition of a change of sex from male to female or female to male was then authoritatively and exhaustively defined by the GRA in 2004, and the limits of that were authoritatively interpreted by the Supreme Court in 2025. There is no scope now for revisiting the arguments in Corbett v Corbett and seeking to revive a claim that if a man has sufficiently extreme cosmetic surgery, he will become a woman. Once again, it is surprising to hear a lawyer of Stilitz’s undoubted distinction make the attempt, even in a throwaway aside in a long podcast. 

Conclusion

I will end where I started, with the question of neutrality. 

Stilitz uncritically uses activist language, referring to men who say they are women as “she” and those who do not claim a gender identity at odds with reality as “cis”. He frames the conflict as one between unqualified “trans rights” on the one hand and “what are perceived to be the competing rights asserted by… gender critical feminists” on the other. He betrays a disdain for the female claimants in the Darlington case, whom he frames as guilty of a kind of bigotry that would be less charitably treated if it were focused on a different protected characteristic (by which he also implies that the tribunal was “transphobic” in its indulgence of them). 

But most worryingly, as I hope I have shown above, his legal analysis is repeatedly flawed; and flawed every single time in a way calculated to maximise the claims of trans-identifying men and sideline the concerns of women. 

This is men’s rights activism dressed up as legal analysis. It does no credit to the (usually excellent) 11KBW employment podcast. 

Men in women’s facilities at work – what are your rights?

This problem remains widespread. Many employers — at a guess the great majority — still think that if a man says he’s a woman, it’s against the law to refuse to let him use the women’s toilets, changing rooms etc.

They’re wrong. If a man says he’s a woman, he has the protected characteristic of gender reassignment, and he’s entitled not to suffer discrimination or harassment because of that. But if he’s told he’s not allowed to use women’s facilities, that’s not because of his gender reassignment: it’s because of his sex. If employers are allowed to provide single-sex facilities at all (and I’m not aware of anyone ever having suggested they’re not), they’re allowed to exclude all men from them, including any men who say they are women. There is no plausible basis on which such a man could argue that he had suffered unlawful discrimination by being excluded from women-only facilities.

But if you’re a woman and you find a man using supposedly female-only facilities at work, it doesn’t help you hugely to know that your employer is wrong in its belief that it has to let him do so. What can you do?

Your legal rights

As an employee, you have a right not to suffer indirect discrimination because of your sex, or harassment related to your sex. In letting a man (or men) use the women’s facilities in your workplace, your employer is almost certainly subjecting you to both of those kinds of legal wrong.

How can you persuade your employer to respect your rights?

This should be what your union is for, but I can hear your hollow laugh from here. Maybe somewhere out there there is a trade union that thinks women’s rights to everyday privacy and dignity (not to mention safety) are as important as the preference of men who think they are women not to be faced with the reality that there are other people who don’t agree, and is vigorously defending its female members rights. I have yet to hear of this happening.

Many women who reject gender identity theory have either left their unions in disgust at their attitudes to women’s rights, or decided not to bother joining one. Some have joined the Free Speech Union instead, which has helped a number of employees with cases of this nature already; David Toshack’s case is the most recent example), and is definitely worth considering.

All the same: if you are a member of a trade union, this is what it is for. So I’m inclined to say you should proceed on the assumption that it will do its job properly, and approach local officials for help. You may get lucky.

If you’re not a member of a union or the FSU, or your union won’t help, you’ll be on your own with your employer’s grievance process and ultimately, if you feel strongly enough, a complaint to an employment tribunal. If you can get a group of colleagues together to present grievance together, so much the better.

Think about your risk appetite

Before you take any of those steps, think hard about what you’re prepared (and can afford) to risk. Being known to dissent from gender identity theory (or to be “gender critical”) is enough in itself to attract the attention of bullies in many workplaces. Taking positive steps to assert your right to female-only spaces at work may make you unpopular with colleagues and/or managers, and if you object even in the politest possible terms to your employer’s policies, you may be marked out as a trouble-maker. Even if your initial plan is to raise a grievance but take matters no further if the grievance fails, things can escalate. If you end up being bullied because of your grievance, or because you’ve “outed” yourself as “gender-critical”, you may find yourself locked into a dispute with your employer in which you are effectively forced into litigation as the only effective way of defending yourself.

Litigation itself is always a pretty nuclear option. It won’t endear you to your employer, and it may well damage your prospects of promotion, or passing your probationary period, or a renewal of your fixed-term contract, or surviving the next redundancy exercise. Punishing you in those kinds of ways for enforcing your rights in the employment tribunal is also a legal wrong, of course, but proving that that is what has happened to you is unlikely to be straightforward. Like most employment lawyers, I routinely remind my clients that for most people, most of the time, a job is a better thing to have than even the most cast-iron employment tribunal claim; and few employment tribunal claims are cast-iron.

I hate saying this, because what it boils down to is that sometimes, for self-preservation, people have to let bullies win. But if losing your job would spell financial disaster for you, you may have little real choice but to leave these battles for others to fight.

Raise a grievance

If you’ve thought through the risks and you’re prepared to take them, read your employer’s grievance process and follow it. Document everything. If you have a meeting or a call with someone, drop them a polite email straight after setting out your understanding of what passed between you. Take notes during calls or meetings and file them away. Sex Matters has good advice and helpful precedents and factsheets here

However furious you feel, keep all your communications calm and as concise as possible. Never, ever hit send on an email while your pulse rate is still raised. 

I’m going to labour this point, because the combination of sanctimoniousness and gas-lighting with which women who raise these matters are often met is infuriating, so unless you’re an actual saint, you are likely to get very cross. At the same time, losing your temper may give your employer or your bullies the excuse to mistreat you that they most want. So try to make a game of combining persistence with a reasonable, unruffleable manner. It’s easier to stay calm in the face of provocation if you’ve seen the provocation coming and planned for it.

But also, hold your nerve. The time to decide the level of your risk appetite is before you take the first step. If you have decided to tackle this with your employer, do so calmly and politely, but not half-heartedly or apologetically. Bullies feed on fear, so even if you’re quaking inside, try not to let it show. There is nothing even arguably unreasonable about standing on your right not to find men in women-only spaces.

In particular, make a decision in advance about what you will do if you actually encounter a man in supposedly women-only facilities. It seems to me there are three options:

  • Challenge him.
  • Leave.
  • Pretend not to notice.

Each of these options has its risks and drawbacks. If you decide to challenge the intruder, do so politely and calmly. Don’t be drawn into an argument, and don’t elaborate on the reasons why you object to his presence: just tell him that you don’t think he should be using the women’s facilities, because he’s not a woman. Even so, he may well complain that you have harassed him, so be ready for that. Write down your own account of the encounter as soon as you can.

Even if you just leave on finding a male intruder in a women-only space, there’s a risk that he will complain that by doing so, you have made it obvious that you don’t see him as a woman, and thereby harassed him. So if this is your choice, leave without any outward display of irritation or affront; and again, make a note of the encounter as soon as you can.

In either case, if you are accused of harassing a male colleague for objecting to his presence in supposedly women-only facilities, that will be various kinds of legal wrong, but most obviously discrimination because of your protected sex realist/gender-critical belief. The main point of keeping your cool is to deprive your employer of what I’ve taken to calling the Bananarama defence: “It’s not what you said, it’s the way that you said it.”

Pretending not to notice is the safest option from the point of view of accusations of harassment, but it has the down-side that if you end up in an employment tribunal, it may be said that the fact that you continued to use the facilities meant you didn’t really mind. So make notes of any encounter, including how it made you feel and why you decided to keep your head down.

Complain to an employment tribunal

If your grievance doesn’t have the result that your male colleagues are told to stop using the women’s facilities, the obvious next step is an employment tribunal claim. There are strict time limits for these. Before you’re allowed to bring an employment tribunal claim, you have to go through a process called “early conciliation” with ACAS), and you must start that by notifying ACAS of your complaint within 3 months less one day of the act complained of. If you’re complaining about a policy that is still in place and still having consequences for you, this is unlikely to give you any difficulty; but if for any reason it stops having practical consequences for you, make sure you notify ACAS within 3 months of the last time it did. ACAS will send you a certificate once early conciliation is finished, and then you can present your claim to the employment.

How can I afford to litigate?

Legal fees mount up fast. Unless you’re on the kind of income that means you can buy a flash sports car without breaking sweat, you can’t afford to instruct lawyers to act for you in an employment tribunal claim out of your own resources. I can think of the following options, some of which you can try at different times in the same case, or in combination with each other:

  • Trade union assistance: if you’re lucky enough to be a member of a trade union that takes its female members’ rights seriously, they may provide you with legal advice and representation.
  • If you’re a member of the Free Speech Union, they may back your case.
  • You may have legal expenses insurance tucked away in your household insurance policy, or your car insurance, or insurance attached to a credit card, etc, so read the small print of all these things.
  • Apply to the JK Rowling Women’s Fund. This is a wonderfully generous and practical initiative, but it’s inundated with requests. So do apply, but don’t assume you’ll get help from it in time to start a claim, and don’t miss deadlines while you are waiting to hear.
  • Run the case yourself. You don’t have to pay a fee to bring a claim in the employment tribunal, and tribunals are supposed to be informal and accessible to non-lawyers. The truth is, they’re pretty daunting for non-lawyers, so if this turns out to be your only option for enforcing your rights, do think hard about whether you can cope with the work and the stress. If you’re thinking seriously about this option, I’d suggest getting hold of a copy of ET Claims: tactics and precedents: the 4th edition was published in 2013, so it’s getting a bit long in the tooth now, but it’s mostly not the kind of material that goes out of date very fast. (Authors’ royalties go to the excellent Free Representation Unit.) 

Men in women’s facilities at work – what are your rights?

Cracking the Code

The Times has reported that “it has emerged” that ministers have demanded a regulatory impact assessment of the EHRC’s draft Code of Practice before it can be laid before parliament and brought into force. 

If this is right (the Times story is light on detail of how, exactly, it has emerged), it is extraordinary. 

Regulatory impact assessments are normally carried out in order to assess the effects of a proposed change in the law. The government should not need to be told that an EHRC Code of Practice does not change the law. Neither should it need to be told that a Supreme Court judgment on the meaning of a 15-year-old act of parliament does not change the law. In For Women Scotland v Scottish Ministers, the Supreme Court has authoritatively interpreted the Equality Act 2010; that means it has told us what the Act meant ever since 2010.

The EHRC has power under section 14 of the Equality Act 2006 to issue codes of practice “to ensure or facilitate compliance with the Equality Act 2010 or an enactment made under that Act” or “to promote equality of opportunity”. 

That’s a power, not a duty. The EHRC doesn’t have to issue a code of practice, but it may do so. A code of practice is admissible in evidence in criminal or civil proceedings and must be taken into account by a court or tribunal “in any case in which it appears to the court or tribunal to be relevant,” but it does not itself have the force of law. If the court or tribunal considers that a code of practice gives misleading or erroneous guidance, it must decide the case in accordance with the law, not in accordance with the code of practice. 

A code of practice that is demonstrably erroneous (as the EHRC’s 2011 Code, which the current draft is intended to replace) is worse than useless: it’s still admissible in legal proceedings, and courts and tribunals have a duty to take it into account so far as relevant, but they are bound by the Supreme Court judgment. So the defunct Code of Practice will continue to rattle around confusing people — or in some cases providing them with the excuse they want to continue to act in defiance of the law. But every time a claim actually comes to court, the judge will still have to follow the law as set out by the Supreme Court. 

Various conclusions follow:

  1. There’s no point in a regulatory impact assessment of the draft Code currently with the Minister, because the job of the code of practice is not to change, but simply to explain the law. 
  2. It would be helpful for businesses and institutions if the equalities regulator were permitted to publish a code of practice to help them understand their duties under the law, but it’s not essential. The law is already as stated by the Supreme Court, and the judgment is written in clear language. 
  3. “We’re waiting for the new code of practice” will never be an effective excuse for failing to comply with the law. 
  4. The government should revoke the 2011 Code of Practice on Services, Public Functions and Associations at once. Only the government can do this. It is irresponsible and irrational not to do it. 

None of this is difficult or arcane. The Government has access to teams of lawyers who understand it all perfectly well. And commentators are already starting to wonder how to hold government accountable, eyeing provisions like s.112 of the EqA 2010 on “aiding contraventions” and speculating about judicial review of the failure to lay the new code before parliament and/or the failure to revoke the old code. 

So what are they playing at? 

The proposed regulatory impact assessment looks remarkably like an act of simple cowardice. The government knows that a code of practice doesn’t make or change the law, but only explains it. It knows that this is not what regulatory impact assessment is for. It knows that many employers and institutions are currently delaying complying with the law until the new code is issued. It knows that many thousands of individuals are suffering ongoing legal wrongs because of the ongoing delay. It knows that a proportion of those will continue to bring claims, and the courts and tribunals will clog up with cases, and public authorities and private employers will continue to pour legal fees into defending them. 

But it also knows that the new code of practice will be unpopular with many of its supporters. It is seizing on the idea of a regulatory impact assessment to delay the inevitable; and to redirect the fury of its activists to the courts and tribunals, and to the brave individuals who will have to go to court at great personal cost, often one by one, sometimes in groups like the Darlington nurses, to enforce their rights. It’s a craven exercise in blame-shifting. 

This is not what leadership looks like. 

Ciara Watkin: Where did the deception start?

When I first saw the photographs of Ciara Watkin (CW), a trans identified man, taken during his sexual assault trial at Teesside Crown Court, I wondered how anyone gifted with sight could mistake him for a woman. The heart of the case against him was that he had obtained consent to sexual activity by a  deception as to his sex. In other words, he had led his victim (V) to believe that he was female. 

It seemed absurd. In the press photos, CW wore false eyelashes and women’s clothing, but he also had visible stubble, a typically male browbone and jaw and, in profile, it was clear that he has a penis.

Understandably, his defence relied on the fact that he was so observably male that V’s assertion of being deceived must have been untrue; perhaps shame, embarrassment, regret, internalised homophobia, or a combination of these factors moved V to close his eyes to the obvious. 

I had the advantage of attending the trial during the judge’s summing up of the evidence. It was as thought-provoking as it was illuminating. 

The Evidence

The sexual assaults took place when both CW and the victim were 17, four years before the trial. 

The two met on snapchat, where CW presented as a girl. 

When they met up and sexual activity started, CW told the victim that he was menstruating at the time, which V accepted as a reason for CW’s refusal to let V touch his chest, thighs or groin area. 

They met a second time at V’s home. At trial, V’s mother explained that she suspected that CW was a boy but said nothing at the time to V. At some point, some of V’s friends unexpectedly arrived. They were less circumspect than his mother and, with the kind of tact we readily associate with teenaged boys, mocked V about this “girl” being a boy. Still V continued to accept CW’s deception. 

CW’s mother told CW that it was not fair to lead V on, and that she thought he should tell V that he was trans.

At some point CW blocked contact from V, but a little later messaged him to disclose that he (CW) was trans. V’s mother saw her son’s reaction to this communication, which was one of shock and incredulity. V later described how painful and difficult the news was, because he “doesn’t swing that way”. 

It was not V who went initially to the police; it was a staff member at his school.

In his police interview, CW admitted deliberately deceiving V into believing he was female and accepted that he did so because he didn’t think V would be interested in him if he had disclosed that he was male.

How did it happen?

So how earth did CW fool V? Isn’t there something questionable about V’s claim that he didn’t know?

The jury clearly accepted that he had been deceived, and CW did too. It also seems that their respective mothers and V’s friends also saw that he had been deceived. 

Evidence of a complainant’s sexual history in such cases is treated as inadmissible unless it can be shown to meet stringent legal criteria as to its relevance to the case. I am not aware of any evidence about V’s sexual experience, save for the judge’s comment that he was “naïve”. 

The physical maturation that takes place between the ages of 17 and 21 can be very significant indeed. There are no publicly available photos of CW at the time, at least none which haven’t been very heavily filtered, so it is not safe to assume that unfiltered pictures of him now reflect his unfiltered appearance at the time. 

Psychological maturation and the impact of life experience are no less significant. It is not fair or accurate to ask a jury to use the map of two 21 year olds to navigate the territory of two 17 year olds. 

I think it is also important to bear in mind the possibility that a flirtatious or sexually charged exchange (between inexperienced adolescents) can create a powerful cognitive bias, effectively priming the victim of a deception to continue to accept the deception. Crudely put, we see what we are looking to see, and so it is not implausible to me that V went to meet a girl he fancied and, the exchanges with the girl he fancied firmly imprinted on his mind, perceived the person he met as precisely that. 

Much of the reporting of this case has been sensationalist, trading heavily on a “WTF?” reaction to the unfiltered, contemporary photos of CW. I’m not suggesting that the press shouldn’t be able to report the case in that way, but I think it must be agonising for the victim. The entire country was invited to laugh at him for his credulity, almost as if he was to blame for an experience that has left him not knowing who he is.

Our freedom to choose the sex of our partner, on each occasion, is integral to our sexual autonomy. Sexual orientation is not, in my view, susceptible to analysis which diagnoses it as transphobic, homophobic or suffering from any other moral, political, or religious failing. To argue otherwise is vain in every sense and quite disconnected from reality. Similarly, any argument that no harm has been done if a deceived person is brought by the act to orgasm (or some other discernible degree of sexual pleasure) is a callous disaggregation of what sex can mean for the human beings involved.

In R v McNally (Justine) [2013] EWCA Crim 1051, the Court of Appeal said that there was a “common sense” difference between a sexual act performed by a man and the same sexual act performed by a woman. That difference, the Court concluded, was fundamental enough to change “the sexual nature of the act”. In this case, as in the case of McNally, the victim could not properly be said to have consented to the act. The victim consented to something quite different and so did not consent at all. 

What of Ciara Watkin?

Some may be surprised at the extent of my sympathy for Ciara Watkin. He has been held responsible for committing a number of very serious offences; he must be, because the legal responsibility begins and ends with him.

But I do not think that the wider responsibility does.  

Language used by trans activists and widely disseminated by Stonewall contrives to give the impression that, when a person identifies as trans, a right of secrecy about his or her sex is now conferred on that person. This, in the hallucination of Stonewall Law, is an absolute right and is enforceable against the whole world. In effect, no one is entitled to know the truth, still less entitled to say it.

Young people of CW’s age have been schooled in the language of “misgendering” and “deadnaming” and told that speaking accurately about someone’s sex and previous name is a source of “harm”. 

I looked at the reporting of this case by Pink News. Pink News is an online publication devoted to advancing the expansion of trans rights, a devotion seemingly rooted in the conviction that trans identified people are the most oppressed minority on the planet.

The comments were mixed, and more interesting than the article. No one was particularly condemnatory of CW; the harshest comment was that his conduct could not be condoned, and that the best policy was always disclosure. One person commented that you shouldn’t be dating if you weren’t prepared to be honest. Others believed that there was nothing wrong with what he had done, and that he was entitled to his privacy. One person opined that since the For Women Scotland judgment only related to the Equality Act, it was unfair that it was applied in criminal law. Others believed that this was a part of a growing trend of bigotry in the law, and that the victim should have been punished for his transphobia. These beliefs are one thing, but what struck me was the ignorance of the criminal law as it applies in this area. The class of deceptions which are capable of invalidating sexual consent is very narrow indeed, but the case of McNally established that it certainly includes sex. However much a person may want to be, or even imagine themselves to be, the other sex, however much a person wishes to ignore their sex, or is deeply distressed by the fact of their sex, there is no legal entitlement to deceive a sexual partner about it. 

People who, for whatever reason, present in a way which conceals their sex should surely be protected from misinformation about where the legal boundaries lie. If CW was never told that a deliberate deception as to his sex risked conviction for serious criminal offences, then it is hard to shake the feeling that we have allowed a deficit to accrue in how we educate a generation for whom successful sex-deception will be an increased risk. Those who have taken puberty blockers and cross-sex hormones will be far more likely to pass as the other sex than those who have not; this will not avail them of any legal protection if they do not disclose their sex to a partner. Indeed, the more successful a deception, and the more desired its success, the more culpable the deceiver is likely to be deemed. No one has the right to “go stealth” when it comes to sexual consent. When those who are in a position to educate decide to ignore, or promote confusion about, the law then it is most frequently going to be young, inexperienced people like CW and his victim who pay the price.  

Sarah Vine KC

Crowd-funding: transparency and trust

The key to good crowd-funding is information, and transparency. We want to suggest some rules of thumb.

Crowd-funding is frequently used as a way of funding claims: the UK’s main legal crowd-funding platform, CrowdJustice, is currently hosting over 1,500 live campaigns, with widely varying levels of support. 

Crowd-funding can be a powerful way of righting a wrong which, because of the high cost of litigation, would otherwise go un-righted. It has contributed to “gender wars” cases on a number of occasions already: Keira Bell, Maya Forstater, Henry Miller, Julie Bindel, For Women Scotland, Fair Play For Women, LGB Alliance, Jo Phoenix and Lizzy Pitt have all used it to good effect, to mention just a few. These cases have been funded, for the most part, by large numbers of small donations. Many of them have been successful. 

But there are worries and uncertainties about this method of funding litigation. Any member of the public can decide whether a particular grievance tugs hard enough on their heartstrings to persuade them to contribute. But they won’t necessarily have very good information about how likely a given case is to succeed, or whether it is being run in a sensible, cost-effective or prudent manner. Sometimes donors have undoubtedly been persuaded to waste their money to the benefit of no-one but lawyers. 

The key to good crowd-funding is information, and transparency. We want to suggest some rules of thumb. 

On launching 

At the outset, we think a crowdfunder should address the following questions: 

What are the outline facts of the case? 

Tell the story in a paragraph or two. What has happened?

What is the cause of action? 

That is to say, what kind of legal claim is proposed? A breach of contract claim? Judicial review of the decision-making of a public or quasi-public body? Discrimination contrary to the Equality Act? Negligence?

How strong is the case? 

A short advice by a named lawyer on how likely the case is to succeed should be published as soon as possible, together with (or followed by, if not yet drafted) the statements of case on both sides. 

It may be objected to this that a candid assessment of merits “gives too much away”. We don’t think this is a serious concern. Even if courts or tribunals were to read these assessments (which we think unlikely), they will make up their own minds on the merits of the case. 

More fundamentally, if you don’t think the case has good merits, then unless there’s some exceptional justification — which you should be willing to explain — you shouldn’t be asking the crowd to pay for it. We don’t suggest that it will always be desirable to give as granular an assessment of the strengths and weaknessess of each aspect of the case as might be provided confidentially to the client; but it should be possible at least to say in the round how good the chances are of a substantial and worthwhile measure of success. 

Does the outcome of the case matter to anyone but the individual claimant, and if so why? 

It’s perfectly open to individual donors to support a case just because they feel the claimant has suffered an injustice, and they want to help. But donors should be given the information on which to make an assessment of the wider importance of the case. 

If the case is of strategic importance, what is the individual claimant’s attitude to settlement?

Claimants won’t be able to give cast-iron guarantees that they will not settle in any circumstances, but a statement of intent not to settle the case confidentially in a manner that benefits only him or her, anyway unless advised it’s essential to do so,  may give contributors some comfort. 

What are the best case and worst case outcomes? 

Who are the lawyers, and what’s their expertise and track record?  

What total costs are anticipated? What factors could push those up? What work will be covered by the initial target?

The answer to the third question may give an indication of whether the case is being prudently managed: it should not normally cost more than a few thousand to get an initial advice on merits and draft the claim. If for some reason the case is going to be particularly expensive to run, that should be explained at the outset.

Is there a risk of having to pay the other side’s legal costs? What’s the plan for that?

What will be done with any excess left in the fund after all legal fees are paid?

Running the case 

Once the case is launched, it should be run with maximum transparency throughout. There should be  prompt publication of any case documents that it is possible to publish, and lawyers should take all reasonable steps to facilitate public attendance at in-person or  remote hearings, access to witness statements, documents referred to in court, reporting, live-tweeting etc. 

Legal fees

Legal representation is expensive, and that’s unavoidable: if crowd-funded cases are to be competently done, the lawyers will need to be able to earn from them at levels not too far from their usual rates. But lawyers’ “usual rates” often encompass quite a wide variation depending on the means of the client. When billing on a crowd-funded case, lawyers should remember that they are being paid from large numbers of small donations from donors of modest means. It doesn’t seem fair to treat “the crowd” as a client with a particularly deep pocket. 

The result 

The outcome of the case should be announced promptly with transparency, honesty and completeness; it should never be “spun” as more successful than it was. 

A v Chief Constable of West Yorkshire and the transformed landscape of consent

The decision in A v Chief Constable of West Yorkshire [2004] UKHL 21, [2005] 1 AC 51 has been the subject of much recent analysis by those  involved, and those interested, in the hearing before the Supreme Court in For Women Scotland v Scottish Ministers. The Scottish Ministers (Respondent) and Amnesty International (intervening) have relied on it to support the proposition that recognition of trans people in their acquired gender is longstanding and follows the line of case law necessary to give effect to the decision in P v S and Cornwall County Council [1996] ECR I-2143 and EU sex discrimination law.

Lord Bingham, giving the leading judgment, stated that [11]:

In my opinion, effect can be given to the clear thrust of Community law only by reading “the same sex” in section 54(9) of the 1984 Act, and “woman”, “man” and “men” in sections 1, 2, 6 and 7 of the 1975 Act, as referring to the acquired gender of a post-operative transsexual who is visually and for all practical purposes indistinguishable from non-transsexual members of that gender. No one of that gender searched by such a person could reasonably object to the search.

(Aidan O’Neill KC, on behalf of For Women Scotland, deprecated this as the “what you don’t know can’t hurt you” principle). 

A may, in the event, prove to be of little significance in For Women Scotland. There is no obvious route to reconciling the facts in A with the requirements of EU law other than by a tortuous route through the Sex Discrimination Act 1975. Happily, that may now be circumnavigated by the protections on grounds of gender reassignment that follow from section 7 Equality Act 2010. But that will not put to bed the question as to whether preventing a transgender person from carrying out intimate searches (for instance) may amount to unlawful discrimination.  

The answer to the question is likely to be found in how the legal and societal understanding of consent has transformed in the twenty years since Lord Bingham’s speech.

Michael Foran has noted

Leaving aside how the visual test is undertaken and by whom, this displays, at best, a remarkable ignorance and, at worst, a shocking indifference to the human rights of women who do not consent to being intimately searched by males.

This transformation has been seen in the criminal law, where the Sexual Offences Act 2003 defines the giving of consent as where a person “agrees by choice, and has the freedom and capacity to make that choice”. Applying this definition, the Court has found that the complainants did not consent where they were deceived as to the sex of the person with whom they were having intercourse (R v McNally [2013] 2 Cr.App.R.),  use of a condom (Assange v Sweden (2011) 108(44) L.S.G. 17) or an intention to withdraw before ejaculation (R(F) v DPP [2013] 2 Cr. App. R. 21).

The landscape of consent has also been transformed in various different areas of civil law.

In 2015, the Supreme Court in Montgomery v Lanarkshire [2015] UKSC 11 [2015] 1 AC 1430 overturned decades of conflicting authority and affirmed that the standard of consent required to defeat claims in medical negligence was the standard of “informed consent”, and that information as to risk must be given proactively unless the patient positively indicates that he or she does not wish to receive it, or that (exceptionally) there was a therapeutic reason why such information could not be given; Lord Kerr and Lord Reed, in the leading judgment, were emphatic that this could not be the foundation of the general rule [85].  Lady Hale stated that [116]:

Gone are the days when it was thought that, on becoming pregnant, a woman lost, not only her capacity, but also her right to act as a genuinely autonomous human being.

Notably, Lady Hale also gave a judgment concurring with Lord Bingham in A v Chief Constable in which she envisaged the effect of the Gender Recognition Act  2004 as being that “it will no longer be a genuine occupational qualification that the job may entail the carrying out even of intimate searches. In policy terms, therefore, the view has been taken that trans people properly belong to the gender in which they live”. Had the decision in Montgomery been made earlier, her consideration in A v Chief Constable might well have been different.

“Genuine autonomy” is not restricted in principle either to pregnant women or to medical negligence. It is echoed in the Mental Capacity Act 2005 (again post-dating the decision in A) where the criteria for making a capacitous decision include the person’s ability to understand relevant information, retain and use or weigh that information (sections 2 and 3). Even where a person does not have capacity, his or her wishes and feelings, beliefs and values, and other factors they would likely consider, are core aspects of any “best interests” decision taken under section 4. 

Lady Hale’s usage of the term reflects the growing influence of the European Convention on Human Rights, and in particular Article 8, even in cases not directly concerned with alleged breaches of Convention rights, or the effect of those rights upon statutory interpretation. 

Most obviously, the rights under Article 8: the principle of autonomy and the consequent principle that a loss of autonomy can be either prevented by injunctive relief or compensated for, has developed into a standalone tort, misuse of private information, Google v Vidal-Hall [2015] EWCA Civ 311 [2015] WLR (D) 156. The court has found that a lack of informed consent to the use of information amounts to a loss of autonomy in finding liability, and in measuring damages, see e.g. Ali v Channel 5 [2018] EWHC 298 (Ch).  

What you don’t know can’t hurt you” as a principle has been given short shrift in recent cases concerning alleged harassment contrary to the Protection from Harassment Act 1997 (again, the case law in relation to this Act is replete with the influence of Article 8). In Gerrard v ENRC [2020] EWHC 3241 (QB), [2021] EMLR 8, Richard Spearman KC (sitting as a Judge of the  High Court) noted that

By their very nature, those particular types of conduct may well be carried out in such a way that, and with the intention that, they will be neither discovered nor discoverable by the victim. […] For one thing, the longer the acts remain concealed from the victim the longer the acts can be continued, and the more extensively they can be pursued, without the victim taking practical steps to avoid them, or legal steps to prevent them. For another, some perpetrators may derive satisfaction from knowing that, for example, their “watching and spying” is being carried out without the victim having any idea that they are being watched and spied upon. Further, a number of perpetrators will be concerned that they may be subject to criminal penalties or civil remedies if they are discovered.

Accordingly, if acts such as following, monitoring electronic communications, and watching and spying do not amount to the particular kind of harassment which constitutes stalking in circumstances where the perpetrator (1) conceals those acts, (2) has no intention that they should be discovered by the victim, and (3) reasonably believes that they will not be discovered (for example, because they are carried out with skill and care), that would greatly cut down the protection for victims which the PHA provides.

In 2019, the Divisional Court upheld the decision of the regulator to strike off a surgeon who had allegedly branded two patients’ replacement livers with his initials. The doctor had pleaded guilty to two charges of common assault. Neither patient was physically harmed by the branding, and it would never have been discovered if one of the patients had not required emergency surgery a few days after the original operation; the second alleged incident only came to light from a disclosure by an anaesthetist (following the first incident) many years after the event.

The relationship between the information available to a person and his or her enjoyment of physical autonomy, psychological integrity and dignity (as evident in these authorities and in statute) is a core element of the right to private life under Article 8 of the European Convention on Human Rights and in the Strasbourg jurisprudence. The Strasbourg court has found violations of Article 8 based on a lack of informed consent where:

–     The police entered a person’s home, after he had cooperated to the extent of opening the door to them because the visit had been unannounced, Sabani v Belgium 53069/15 2022, [46];

–     A person had not been given information as to the risks of adverse outcomes for medical procedures and treatment,  Y.P. v Russia  43399/13 2022; [42] [53-59], Csoma v Romania, 8759/05 2013 [65-68]; Vilnes and Others v Norway 52806/09 and 22703/10 2013, [244];

–    The state has failed to set up an appropriate regulatory framework and ensure professional standards providing for informed consent, Mayboroda v Ukraine 14709/07 2023 [62] [64].

Against this, a public authority does not itself enjoy the benefit of Convention rights because it cannot claim victim status. It is therefore difficult to see how a transgender police officer, who may only lawfully search a person by virtue of his or her role in exercise of that public function, could assert any countervailing “right” to do so if the subject of the search had not been informed of his or her right to object and of the fact of the police officer’s transgender status. Unless the police officer was willing for that information to be disclosed to prospective search subjects, the only possible means of protection of the hypothetical subject’s rights would be by a prohibition on the officer carrying out searches at all. Even if it were arguable that the police officer’s personal rights did, under Article 8, extend to the right to fulfil all aspects of their role (although this is doubtful), this would have to be balanced against the rights of prospective search subjects. The “intense focus test” applied to the balancing of conflicting rights operates from the starting point that neither party’s rights automatically takes precedence over the other: however, the right to autonomy, dignity and with it to informed consent are far more fundamental, wide-ranging and established facets of Article 8, and far more central to the concept of private life than the exercise of one aspect of a job which is fundamentally a public function inevitably involving some degree of interference with the subject’s rights in the first place. It is difficult to see any circumstances in which the rights of the prospective subject would not prevail. 

In fact, this is addressed in A by Lord Rodger, whose judgment concurred with Lord Bingham and Lady Hale on the principle of liability but dissented on this point, [24]  [25]: 

[I]n my view, section 54(9) of PACE means that it would have been unlawful for Ms A to search female suspects and in practice she could not have searched — and indeed would not have wanted to search — male suspects. 

[…]

[T]he logic of the directive, and of the 1975 Act, must be that, while a Chief Constable — who is the equivalent of an employer for these purposes — is not entitled to refuse to employ a transsexual as a police officer on the ground of her sex, equally, she is not entitled, except as provided by the legislation, to insist that she be employed in a different way on the ground of her sex. More particularly, she cannot insist that she be employed in such a way that her transsexuality will be kept confidential in all circumstances, any more than a homosexual or dyslexic officer is entitled to insist that he be employed in such a way that his homosexuality or dyslexia is kept confidential in all circumstances. Of course, the Chief Constable should not compromise the officer’s privacy by revealing the matter in question when there is no good reason to do so. But, equally, an officer cannot insist that his or her Chief Constable should act unlawfully, or permit the officer to act unlawfully, in order to keep it confidential. More generally, the Chief Constable must be free to take all appropriate decisions relating to the deployment of the officer even if, in consequence, the matter becomes known. 

Although Lord Bingham’s judgment post-dated the incorporation of rights contained in the European Convention on Human Rights into UK law, it concerned an index act which preceded it, and the passing consideration given to the “reasonable objections” of a search subject did not operate from a starting point of the Chief Constable’s duty to act compatibly with the Convention,  or contain any analysis of the search subject’s rights under the Convention and in relation to informed consent. If that decision were taken today, and in the context of how societal and legal standards around consent have developed, it is unlikely that the court could come to the same conclusion.  It is Lord Rodger’s analysis that has stood the test of time. 


Beth Grossman is junior counsel to the Lesbian Interveners in For Women Scotland v Scottish Ministers. The views expressed above are personal views only. 

BSB Answers on Equality Duty Proposed Changes

The Bar Standards Board (“the BSB”) has initiated a consultation on proposed changes to the Code of Conduct, the professional rules which apply to all barristers, including non-practising ones. There are a range of proposed alterations; perhaps the most significant is, “to ensure that all barristers have a duty to promote equality, diversity and inclusion when practising or otherwise
providing legal services.”

https://www.barstandardsboard.org.uk/static/8245b4b1-4593-4fc2-8524971ef73abf2e/equalityrulesconsultationfinal.pdf

Legal Feminist is intending to submit a reply to the consultation. We had some questions, which I am now publishing. The BSB replied by inserting comments into our questions document. The original LF text is in plain text, and responses by the BSB in italics:

____________________

Dear BSB

Consultation on the Proposed Amendments to the Equality Rules

We refer to your public consultation on new rules to promote equality, diversity and inclusion at the Bar, launched on 3 September 2024.Thank you for your invitation to submit questions on this consultation in advance of the deadline.

We would like to request the following information.

  1. Were any individuals and/or groups consulted in formulating these proposals?  We would be grateful if you would identify any individuals and/or groups consulted who are not either employed by the BSB or members of the BSB Board, and provide copies of any input received from those individuals/groups.      

The Bar Standards Board engages with a wide range of stakeholders on a continuing basis in taking forward our responsibility to promote diversity.  Specifically, we also engaged with the BSB Taskforces during the development and drafting of the proposed Equality Rules.                     

  1. Did the BSB commission any third-party or internal research, working papers, reports etc before formulating these proposals? If so, please tell us from whom any such research/working papers/reports etc were commissioned and provide copies.

All research carried out by the BSB in relation to equality, diversity and inclusion are listed in response to question 3a. below.

  1. In the 5 years to 31 August 2024:  (a) What if any research or investigation (including spot checks) has been done by the BSB to ascertain the levels of compliance with Core Duty 8 in its current form? (b) How often was non-compliance found?

Research carried out by the BSB

All research carried out can be found in this link:

https://www.barstandardsboard.org.uk/news-publications/research-and-statistics/bsb-research-reports.html

The following reports are of particular relevance:

BSB Pupillage Recruitment Report

https://www.barstandardsboard.org.uk/static/3b34ecde-3a3c-4e41-962d69e26d984531/c5600558-1097-4128-9eeac249683e08d3/BSB-Pupillage-recruitment-FINAL-report-February-2024.pdf

 Pupillage Quantitative Research Report

https://www.barstandardsboard.org.uk/static/a1864210-6f4b-4844-972aaa0269c5a614/Pupillage-Quantitative-Research-Report.pdf

 Pupillage Research Summary

https://www.barstandardsboard.org.uk/static/5c00760d-70f2-4893-a86dbb6b68761dfa/Combined-Pupillage-Research-Summary.pdf

 Income at the Bar by Gender and Ethnicity

https://www.barstandardsboard.org.uk/static/af6c9471-1328-4f4d-8f1baf5adb349d64/Income-at-the-Bar-by-Gender-and-Ethnicity-2022.pdf

 Trends in Demographics and Retention at the Bar 1990 – 2020

https://www.barstandardsboard.org.uk/static/12aaca1f-4d21-4f5a-b213641c63dae406/Trends-in-demographics-and-retention-at-the-Bar-1990-2020-Main-Body.pdf

Bullying, Discrimination, and Harassment at the Bar Report 

https://www.barstandardsboard.org.uk/static/896b55e0-72b2-4388-be291617735b8a25/ea23e7ad-cc4a-438f-b50d6929f2001c5d/October-2020-BDH-at-the-Bar-full-report.pdf

Regulatory Return

In 2020 the Supervision team issued the Regulatory Return to a selection of around 350 chambers, BSB entities and sole practitioners. A specific question in relation to Core Duty 8 was not included, but questions were asked to understand what chambers were doing to meet the requirements under the current Equality Rules, in relation to:

  • the inclusive working culture of chambers;
  • bullying, harassment, discrimination and victimisation;
  • diversity data;
  • flexible working; and 
  • allocation of work.

The Supervision team provided assessment letters to all those chambers selected, which set out specific actions (including those in relation to the current Equality Rules), where the required standard had not been met and further action was needed. For example, this included setting an action to ensure there was an anti-harassment policy, or making a recommendation for a fair allocation of work policy. The team worked closely to ensure that the actions were completed, until the chambers, BSB entities and sole practitioners could be assessed as low risk. Some of those selected required substantial guidance and input.

Our research (links above) shows that discrimination, bullying, and harassment persist within the Bar.

In the last 5 years 6 reports have been referred to the Supervision team specifically relating to concerns about discrimination. In addition, 5 reports were received in relation to bullying and harassment, as well as reports concerning other areas of the Equality Rules such as fair allocation of work and reasonable adjustments. There are also occasions where the team has initially received a report on an issue unrelated to the Equality Rules, only to discover that action is also needed in this area. For example, the team may receive a report relating to pupillage, but on exploring the matter further, there may be concerns about lack of reasonable adjustments for the pupil, the culture of chambers or victimisation.

For the most serious of cases, and in accordance with its Supervision strategy, Supervision Visits are carried out by the Supervision team and a report is then issued detailing the action needed. The team works with the chambers, BSB entities, sole practitioners or Authorised Education and Training Organisations to ensure that they have met their regulatory obligations, including those set out in the Equality Rules, and that all the actions have been completed, before re-assessing them as low risk.

  1. How many, if any, disciplinary findings against barristers for non-compliance with Core Duty 8 have there been in the same period?         

There have been no disciplinary findings against barristers for non-compliance with Core Duty 8. The main reason is the use of the word “unlawfully” within the Core Duty, which limits any action we can take under CD8 to conduct that falls within the definition of discrimination in the Equality Act. This creates a relatively high bar for successful action. In contrast, under CD5 we have greater flexibility to address behaviour that is discriminatory in nature, without having to prove it amounts to unlawful discrimination. In the period specified, we have received 144 reports relating to discriminatory behaviour, of which 20 were allocated to Enforcement. Of these reports that were accepted for investigation, none had a breach of Core Duty 8 proved at Disciplinary Tribunal. The BSB received 98 reports relating to bullying & harassment, of which 22 were allocated to Enforcement; and 60 cases relating to Sexual Harassment, of which 21 were allocated to Enforcement.

  1. What, if any, Impact Assessments have been conducted in relation to the proposed changes in duties? We would be grateful if, in addition to identifying any Impact Assessments conducted, you would share these with us.

We are considering the equality impact of our rules on those who share protected characteristics. For example, we have proposed the removal of the mandatory requirement to have an EDO as we have evidence that the burden of this role disproportionately falls on the shoulders of those who share protected characteristics and often those at the junior end of the Bar. We held a roundtable discussion on the 5th of November with EDOs and DDOs to ascertain if there would be any adverse impacts as a result of removing this mandatory requirement. Through our consultation process we are very keen further to understand the equality impact of our proposals. This includes where they may have a positive impact, as well as where they may have an adverse impact. We are exploring this through our various engagement events, and we are very keen to hear from stakeholders on this point through the responses to our consultation.

As the EIA is currently in progress and the consultation process is a means for obtaining evidence on the equality impact, we are currently not able to share this document with you. However, we are keen to hear from Legal Feminist where you consider there to be either positive or adverse equality impact in relation to our proposed rules, and what if any mitigating actions we may take.

  1. What, if any, work has the BSB commissioned or carried out to assess costs of compliance with the new duties, both for individual barristers and Chambers? Please share the product of this work.

Proportionality has been a key consideration in the drafting of the new rules. As our proposed rules only require the profession to ‘take reasonable steps’, what is reasonable will be assessed on a case by case-by-case basis where cost to chambers will be a relevant consideration. We will take on board any feedback received through this consultation process in relation to cost.

  1. What, if any, work has the BSB commissioned or carried out to assess the cost to Chambers of its proposed 5-year plan to require all Chambers to be accessible throughout (in particular as regards those chambers whose premises are located in the Inns of Court) including the costs of any necessary planning applications, listed buildings consent surveys and applications, project-management and building works, and the costs of the proposed accessibility reports to the relevant set(s) of chambers? Again, we would be grateful if you would please share the product of this work.

Promoting access can be achieved through a wide range of interventions not all involving significant cost.  It will be for chambers to consider the most cost-effective solutions in their own circumstances.  Where there are chambers found to be not accessible after the 5-year period, it will be assessed on a case-by-case basis and fall on the facts to ascertain whether reasons for not doing so are justified. Cost of planning applications, listed buildings consent surveys and applications, project management and building works, potential moving costs, will all be factors that will be considered in deciding whether restrictions on accessibility can be reasonably justified.

In terms of accessibility audits and accessibility plans, these do not need to be externally commissioned. What is proposed is to demonstrate that access needs have been considered and reasonable steps have been taken to make one’s practice accessible. We will make extensive guidance and support available to the profession.

We have been attempting to analyse the BSB’s budgets over time. We have found this information challenging due to differences in presentation across each BSB budget proposal 2024/5 – £17,698,000 total, £9,792,000 staff costs and £7,033,000 non-staff costs.

No, the Business Plan lists total costs of £17,805k of which £8,477k are BSB direct staff costs and £3,412k are BSB direct non-staff costs and £5,916k is our contribution to shared services (so that £5,916k is a combination of staff and non-staff costs).

BSB budget 2023/4 – £14,700,000 £9.3 million direct plus £5,400,000 common services.

Not precisely, Business Plan lists total costs of £14,732k of which £7,114k are BSB direct staff costs and £2,224k are BSB direct non-staff costs (so total BSB direct costs of £9,338k) and £5,394k is our contribution to shared services.

BSB budget 2019/20 – Total £9,029,000. Direct budget is £5,614,000 of which staff costs £4,403,000 and non-staff costs £1,211,000. General resources £3,414,000.

£9,028k to be precise and otherwise correct.

BSB budget 2017/18 – Total £8,271,000. Direct budget is £5,211,000. Staff costs £4,344,086. Other costs £866,914.

BSB direct budget is correct. The 2017-18 Business Plan doesn’t specify the precise costs for our contribution to shared services. The 2017-18 Business Plan only specified BSB direct costs.

BSB budget 2014/15 – Total £8,635,000 – direct budget is £5,287,000 and common budget £3,347,000.

Correct

  1. (i)        Please confirm if our understanding as regards the budget for the years listed above is correct.

Please see above.

(ii)       How much is spent at present by the BSB on data collection and EDI regulation by the BSB, and how much is proposed to be spent should the BSB’s proposed changes be implemented?

We do not allocate budgets in that way.

(iii)      Are there any estimates of the costs to the BSB itself of increased regulation, data collection, and if so, will they be disclosed prior to the end date for responses to the consultation

We will look at how this is resourced as part of future planning cycles, once the outcome of the consultation is clear, the rules have changed, guidance has been produced and there has been a bedding-in period. However, this is likely to be a priority area of Supervision and enforcement, and it will be managed from within the current team, using our current approach to conducting thematic reviews.

Mindful of the likely number of responses to your consultation, we have limited our questions to those matters which we believe you ought to be able to answer in a reasonable period and without difficulty.

In order to give us (and others) the opportunity to consider your responses before the consultation deadline of 29 November, please could you:

  1. Respond within 14 days (ie by 18th October) acknowledging our request and agreeing to provide the information we ask for to the best of your ability to do so (or, if you feel you should withhold any of it, explaining why); and
  2. Provide your substantive responses within a further 21 days (i.e. 8th November 2024).If any of this information proves difficult to locate or compile, we would appreciate as full a response as you are able to provide.

We intend to publish this letter on the Legal Feminist blog, and will be happy also to publish any response and accompanying material if you are willing to consent to this.

We look forward to hearing from you.

FWS v Scottish Ministers: what to read before the hearing

The hearing next week before the Supreme Court of For Women Scotland v Scottish Ministers is a big deal.

Previous cases in the appellate courts have had serious implications for the impact of gender reassignment on women’s rights. Three in particular spring to mind: Croft v Royal Mail Group (2003), in which the Court of Appeal speculates inconclusively about what degree of surgical or medical “transition” ought to be required before a man should be allowed to use women’s facilities in the workplace; Goodwin v UK (2002), in which the European Court of Human Rights laid the foundations for the Gender Recognition Act 2004; and Chief Constable of West Yorkshire Police v A (2005), in which members of the House of Lords came up with the eye-popping notion of a transsexual who was “visually and for all practical purposes indistinguishable” from a member of the opposite sex, and opined that it would be unreasonable for detainees to be unwilling to be searched by “a trans person of the same sex” (ie a person of the opposite sex).

All three cases have something striking in common: there was no-one in court whose job was to represent the interests of women, and women’s rights were in each case casually swept aside. This appears with particular starkness at ¶91 of the judgment of the ECtHR in Goodwin:



No concrete or substantial hardship or detriment to the public interest has indeed been demonstrated as likely to flow from any change to the status of transsexuals and, as regards other possible consequences, the Court considers that society may reasonably be expected to tolerate a certain inconvenience to enable individuals to live in dignity and worth in accordance with the sexual identity chosen by them at great personal cost.

The alert reader will notice who in particular is meant here by the “society” that is expected to tolerate a certain inconvenience: women. The reader both alert and well-informed will understand by now that “inconvenience” has turned out to stand for things like being gaslit, tricked, shamed or coerced into sharing communal showers or changing rooms with any man who says he is a woman; being required to submit to a strip-search conducted by such a man; being tricked into submitting to intimate medical procedures at the hands of such men; or being imprisoned with male sex offenders.

Against this background, FWS v Scottish Ministers makes a refreshing change. The appeal is brought by a feminist organisation with the express purpose of defending women’s rights. For the first time, an appellate court considering these issues will be required to treat women as human beings with agency and rights of their own, and will be asked to give women’s rights and interests their full weight. It’s going to be a novel experience.

The written arguments of the parties and the intervenors have now all (with the exception of Amnesty UK’s intervention) been published. The arguments themselves make for pretty dry and technical reading, but we also have the benefit of analysis from various commentators. The purpose of this post is not to add to that, but to collect together a list of links for anyone interested in the issues. I’ll try to keep this page updated with any further commentary that becomes available (or comes to my attention) between now and the end of the hearing — so if there’s anything I’ve missed, please let me know in comments.

First, the written arguments of the parties and intervenors can be found here:  UK Supreme Court – For Women Scotland. They are also published with a collection of further links by Tribunal Tweets, who will be live-tweeting the hearing: For Women Scotland Ltd (Appellant) v The Scottish Ministers (Respondent) – UK Supreme Court 

Academics and practitioners

Dr Claire Methven O’Brien 

The Equality Act 2010 and support services for rape survivors: Does the UK comply with its international human rights obligations? 

Dr Michael Foran  

UK Supreme Court to decide “What is a woman?”: A detailed look at the arguments

What is a woman? The Scottish Government’s case 

Can the meaning of “sex” in the Equality Act vary depending on context? 

On Defining Sex in Law by Michael P. Foran

Naomi Cunningham 

Sex, peanuts and statutory interpretation –

Discrimination law and the experimental method – 

Scott Wortley

Michael's piece is outstanding (as are the written submissions from Ben Cooper and David Welsh for Sex Matters). The interpretation arguments based on deeming provisions (which create legal fictions), the narrow effect of deeming provisions, purposive interpretation,

Scott Wortley (@scottwortley.bsky.social) 2024-11-19T20:51:03.317Z

Organisations

Murray Blackburn Mackenzie

For Women Scotland vs the Scottish Ministers: making the arguments transparent – Murray Blackburn Mackenzie

Briefing note: For Women Scotland vs the Scottish Ministers, UK Supreme Court, 26-27 November 2024 – Murray Blackburn Mackenzie

Sex Matters

Sex Matters’ intervention to the Supreme Court 

What about the other side? 

We have appealed on Twitter for analysis arguing that the Scottish Government should win. We haven’t heard of much, but there are these links: 

FWS Supreme Court case. 1. The “problem” FWS and others have with the current law is that it makes discrimination against trans people too hard. Preventing discrimination was the point of the legislation. In theory, therefore, this should be a very short case in which they are told where to go.

A Mere Solicitor (@ameresolicitor.bsky.social) 2024-11-22T18:33:35.561Z

Courage, mes braves!There is, amongst trans people and allies, a certain amount of understandable nervousness about the U.K. Supreme Court hearing next week in the ‘For Women Scotland’ case.I don’t share that nervousness.

Robin Moira White (@robinmoirawhite.bsky.social) 2024-11-22T18:04:27.483Z

https://bsky.app/profile/concerned-person.bsky.social/post/3lbkkq7mbf22g

Sex and deception

I wrote last week about why it’s necessary to keep all men out of spaces that are supposed to be for women only. I ended, on the subject of women traumatised by male violence:  

Obviously it’s not acceptable to say to such women “You can’t have any single-sex spaces”. But is it better to say  “You can have single-sex spaces, mostly.  Don’t worry: we’ll only let men use them if they look so much like women that you won’t be able to tell that they’re men.” 

Think about that. Think about its power to undermine the certainty of an already traumatised woman that the woman she is dealing with at any given moment is truly a woman. If you’re not shocked by the sadistic, gas-lighting cruelty of that, you’re not doing the thinking bit right. Think harder. Think about it until you are shocked.

I had put a hypothetical scenario of this kind when I was cross-examining a member of Edinburgh Rape Crisis Centre’s board in Adams v ERCC last January. The witness agreed agreed that this was perfectly plausible: 


A Muslim woman who does not have mother tongue English, who is a rape survivor, makes an appointment to see a support worker and she is assigned to Mridul. She is told all the support workers are women and she may presently find herself alone in a room talking about her sexual trauma to Mridul Wadhwa.

The witness gave clear, definite evidence that although she believed that it was Wadhwa’s practice to disclose at the first interview with a service user that he was a “trans woman”, so far as the ERCC board was concerned, he had no obligation to do so. It was perfectly legitimate for him to counsel a rape victim over a number of sessions without disclosing his true sex. 

The point of my question was to demonstrate to the tribunal that the version of gender identity theory to which ERCC was signed up was so extreme that its witnesses would see nothing wrong with this situation if it should arise. The witness obliged.

At the time that I put that question, I had no reason to believe that anything like this had ever actually happened in a rape crisis centre in the UK. Shockingly, I know better now.

Since the hearing in Adams, I have had disclosed to me the testimony of a woman who sought counselling at a rape crisis centre. She was given one to one counselling with a counsellor who presented as female and referred to himself as a woman. The service-user continued to believe that her counsellor was a woman throughout all her counselling sessions until the last. In the last few minutes of the final session, the counsellor referred to himself as a “trans woman”. The service-user understood only then that she had over a series of sessions over several weeks been meeting a man, one to one in a private room, and confiding in him about her sexual trauma.

I am not a journalist, and I cannot independently verify this story.  But I find it wholly credible, particularly in light of the evidence that was given in Adams, and I have no reason to doubt that it is true. 

Sex, peanuts and statutory interpretation

There’s an aspect of the FWS case (For Women Scotland v Scottish Ministers) due to be heard later this month in the Supreme Court that is so childishly simple that one worries that the cleverest judges in the land may be too clever for it. This isn’t  about the legal arguments that the Court will have to grapple with. It won’t win the case: dry, technical arguments about statutory interpretation are what will determine the outcome. But statutory interpretation should be done on a foundation of reality and logic. 

The point is this. Single-sex spaces for women can’t have men in them, because if they do, they’re not single-sex. 

I told you it was simple. It’s like the “no peanuts” rule for a peanut-free dish. If you label a dish “peanut free”, you have to leave the peanuts out. All of them. The fact that lots of people like peanuts is no answer. Peanut-free dishes aren’t about those people: they’re about the people who may go into anaphylactic shock and die if they eat a peanut. It doesn’t matter if the peanut has been mashed to a paste, moulded into the shape of a walnut and scented with walnut oil, so that no-one looking at it, smelling it or eating it would dream that it might be a peanut. It doesn’t matter if it’s got a special certificate that says that for legal purposes it’s a walnut. It still needs to be left out of the peanut-free dish, or the peanut-free dish ain’t peanut-free. 

I have reason for my worry. It may be a simple point, but it’s one that the House of Lords managed to miss in Chief Constable of West Yorkshire Police v A [2005] 1 AC 51. This is a pre-GRA case, so of tangential relevance at best to what the Supreme Court has to decide later this month, but it’s a troubling precedent all the same.  Lord Bingham said: 

In my opinion, effect can be given to the clear thrust of Community law only by reading “the same sex” in section 54(9) of the 1984 Act, and “woman”, “man” and “men” in sections 1, 2, 6 and 7 of the 1975 Act, as referring to the acquired gender of a postoperative transsexual who is visually and for all practical purposes indistinguishable from non-transsexual members of that gender. No one of that gender searched by such a person could reasonably object to the search. 

This is essentially the “case by case” approach to deciding whether or not a particular man should be permitted to use women’s facilities. It still has proponents. “Oh, but surely this particular man — this man who has wished with all his heart that he was female since early childhood, who has “lived as” a woman for decades now, who has had all the hormonal, surgical and cosmetic  treatment money can buy to look as much like a woman as possible — surely no-one would be so heartless as to exclude him?”  

This is coming at the problem from the wrong angle. It’s not about the man who wants to be treated as a woman or his wants or needs: it’s about the truthfulness and trustworthiness of the sign on the door that says “women only”. Because the female users of that space need to be able to be sure that there will be no men there: not even men who look very like women. Especially not men who look very like women. 

Think about that for a moment, this idea of a man who is “visually and for all practical purposes indistinguishable” from a woman. Lots of women have suffered male violence, and some of those are permanently traumatised to the point that if they are surprised by a man in a supposedly female-only space, they will be retraumatised. These women may need domestic violence shelters and rape crisis services at certain times, but they don’t engage with the world solely as rape or domestic violence survivors. They have ordinary lives, too. They use public toilets, hospitals, gyms; they visit pubs, galleries, cafés, museums, theatres. They don’t wear a special badge or uniform so that we can identify them and make sure we cater for their needs. We don’t know who they are. 

Obviously it’s not acceptable to say to such women “You can’t have any single-sex spaces”. But is it better to say  “You can have single-sex spaces, mostly.  Don’t worry: we’ll only let men use them if they look so much like women that you won’t be able to tell that they’re men.” 

Think about that. Think about its power to undermine the certainty of an already traumatised woman that the woman she is dealing with at any given moment is truly a woman. If you’re not shocked by the sadistic, gas-lighting cruelty of that, you’re not doing the thinking bit right. Think harder. Think about it until you are shocked.